Hulya is willing to replace Aisha's role in Fahri's life. Hulya who is cheerful and dynamic, showing her interest to Fahri. Fahri's life becomes more complicated when Hulya, Aisha's cousin, now grows up into a beautiful woman. Fahri's good intentions often make misunderstanding and drag into more complicated issues and endanger his life. Fahri tries to keep Aisha's trust to help people around. There is also Keira McGills, a talented violinist who hates Fahri very much, considered him as terrorist who has caused the death of her father by a bomb in London. There is a Jewish grandmother, Catarina who is having problems with her stepson. Fahri is often confronted with the problems of his various neighbors. Fahri is also preoccupied with the presence of Misbah, his old friend, who want to stay with him. He tries to overcome his sadness by busied himself as a lecturer and successful entrepreneur in the city. Friends and relatives alike tell him that she is gone.
He had given her his blessings to go to Palestine but due to reasons not shown at first, Aisha had stopped contacting him. He recalls Aisha having had two miscarriages and finding herself restless till a friend's invitation to help displaced children of Palestine created a renewed zest for life. Fahri has lost contact with Aisha, his wife, seven months ago, when Aisha started becoming a volunteer in the Gaza Strip. Will he be single for life after Aisha left? Will he meet his wife again? - Farhan Azhari Anwarįahri, now living in Edinburgh and working as a lecturer at the University Of Edinburgh, lives in a quiet neighborhood together with Uncle and Hulusi, his Turkish household assistant. Various activities busied himself, until a disturbing question came from various parties. He does good to his neighbors, spreads the science of religion on various parties, and helps people who need help regardless of feathers. With his busy self, he tried to get rid of his sadness while improving the image of Islam and Muslims in the first world. He also moved to Edinburgh because that is the city that Aisha really liked in the plains of England. For more than two years Fahri grieved and drowned in the search for his beloved wife. Aisha's friend was found in a state of loss of life and body condition is pathetic and very likely Aisha condition is also the same even though her body has not been found at this time. Aisha disappeared on a trip to Palestine with her girlfriend while wanting to make stories and reportage about life there.
So he spends his days immersing himself in the busy work, research, teaching, and business that he and Aisha shared together.
The fact that his beloved wife now vanished somewhere, made him miserable and almost desperate. Sometimes Fahri was still crying when he remembered his memories with Aisha. Together with Uncle Hulusi, his Turkish household assistant, he continued his life without Aisha. Indra Bekti, who hosted the reveal of the actresses and even helped remove Tatjana Saphira’s niqab, also issued an apology on Instagram.Fahri, now living in Edinburgh and even a lecturer at the University of Edinburgh, was forced to live his daily life alone. It’s a symbol of devoutness by a woman to Almighty God,” Soraya wrote on her Instagram account, as picked up by Detik today.Īfter several hashtags for the boycott movement went viral, one of the actresses, Dewi Sandra, posted this apology on her Instagram account:
FILM AYAT AYAT CINTA 2 MOVIE
I implore all followers of Islam to boycott this film, because the niqab is not to be exploited and cannot be bought with the price of a movie ticket. “This case constitutes blasphemy of religion. For the two actresses, Dewi Sandra and Tatjana Saphira, to wear and then remove niqabs as part of a marketing gimmick was deemed by some Muslims to be an offensive trivialization of Islamic attire.Īctress Soraya Abdullah, through her Instagram account (which has strangely disappeared recently), started a call to boycott Ayat-Ayat Cinta 2 because of the niqab controversy. In Islam, women who choose to wear the niqab do so because they believe their face is part of their aurat (parts of the body which must be covered up for the sake of modesty).
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